habakkuk 3:7 meaning

Franklin told them to just look in Habakkuk chapter 3. Habakkuk 3:7. (See my note, Jeremiah 5:15, where is noticed the fact proved by the Babylonian inscriptions of the mounds of Chaldea proper, that there was a Cush, or Ethiopia, on the east or Asiatic side of the Arabian Gulf, as well as that on the western or African side. [8] Was the LORD displeased against the rivers? Habakkuk 3:7 Habakkuk 3 Did the Lord rage against the rivers, Or was Your anger against the rivers, Or was Your wrath against the sea, That You rode on Your horses, On Your chariots of salvation? (l) "propter iniquitatem", V. L. Calvin, Tigurine version. “no sustenance for Israel, neither sheep nor ox nor ass,” driving them for refuge to dwell in the “dens and the mountains, caves and fastnesses,” consuming the produce of their land like locusts, so that he whom God raised up as their subduer, was threshing even in a wine-press to hide it from them. Sinai, trembling with fear because they witnessed something of Yahweh"s power. A plausible theory, however, as old as the Targum, connects this verse with later episodes in Israel’s history. The curtains of the land of Midian - the coverings of their tents; the shifting habitations of the nomad tribes, which resembled the modern Bedonius. They were also among the early oppressors of Israel, leaving Judges 6:4, Judges 6:11. Seeking revival from the God of all power. Maurer thinks the dwellers on both sides of the Arabian Gulf, or Red Sea, are meant; for in Habakkuk 3:6 God‘s everlasting or ancient ways of delivering His people are mentioned; and in Habakkuk 3:8, the dividing of the Red Sea for them. His power is the terror of all the world around him: the insignia of it being, not the sword or the fasces, but the pestilence and devouring fire: and so great is the dread of him, that the Canaanites fly at his approach, the land trembles at his presence, and the nations around are not able to hide their dismay. I saw; not with the eye, but with his mind and understanding, in reading the history of Israel’s travels. Use this table to get a word-for-word translation of the original Hebrew Scripture. These terrible things our God, whose ways are everlasting, hath done to carry our fathers from Egypt to Canaan: let him, who is our God, still revive his work, &c. ‘I saw the tents of Cushan in affliction, The curtains of the land of Midian trembled.’. tremble—namely, at Jehovah's terrible interposition for Israel against them. The entire Exodus history of Israel continues to appear in these fervent references by Habakkuk; and this no doubt accounts for the chapter's being incorporated into the public worship of Israel. The tents, for the people that dwelt in them. The inundation of Jordan passed into the Dead Sea, the lower part of it, I mean, like as the upper stood, and rose up upon a heap, Joshua 3:13, being bounded and barred up by the almighty power of God. It has been remarked that as “king of Aram-Naharaim” or North Mesopotamia, he was probably sovereign of the Aram, from which Balak king of Moab, allied with Midian, sent for Balaam to curse Israel. The principle of fear is excited by the sense of God. Perhaps this is a reference to Yahweh parting the Red Sea. [1] ↩ If Habakkuk's day was 'in the midst of the years' then the 'early years' would have been the work and deeds of God in bringing Israel out of Egypt and all the many great wonders that entailed. We now, then, understand the design of the Prophet: for as he knew that the time was near when the Jews might succumb to despair in their great adversities, he reminds them of the evidences of God’s favor and power, which had been given to their fathers, that they might entertain firm hope in time to come, and be fully persuaded that God would be their deliverer, as he had been formerly to their fathers. Compare Miriam's song as to the fear of Israel's foes far and near caused thereby (Ex 15:14-16). 8:8) as one of the valuable products of Palestine. a. Hence Habakkuk mentions the tents of Cushan as another evidence of God’s power in preserving his people, and the curtains of Midian; for we know how wonderful was the work, when the Jews were delivered by the hand of Gideon; and the same was the case with respect to the king of Chosen. curtains = hangings. Why would this be? "I saw the tents of Cushan in affliction; The curtains of the land of Midian did tremble. Habakkuk 3:8. and Exploring the Meaning of Habakkuk 3 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska Tagalog The next, his passage over Jordan, where the waters, testifying their ready obedience to his will, open to the right and left to make way for his people to pass through:—latter part of Habakkuk 3:10. in affliction — rather, “under affliction” (regarded) as a heavy burden. 3 A prayer of Habakkuk the prophet, according to Shigionoth. “lost,” by mutual slaughter, “one hundred and twenty thousand men who drew sword.” It left its name as a proverb for the utter destruction of these who sought to exterminate the people of God. Cushan must in some way be related to Midian, possibly a large Midianite tribe, large enough to be seen as representative. "Cushan" in the Hebrew means "blackness", while "Midian" here has a meaning of "strife". So in Numbers 12:1 Moses Midianite wife is called an Ethiopian (Hebrew, Cushite). ... (Genesis 4:10), and the people in Egypt (see Exodus 3:7), and all through Judges. It was an exterminating warfare, which rolled back on those who waged it. The last wonderful works which the prophet recounts were performed after this engagement, when Jehovah marched before them to execute vengeance on the Canaanites, Habakkuk 3:12 and to protect the Israelites; destroying utterly the princes of Canaan and their states, at a time when they made sure of Israel for their prey, Habakkuk 3:13-14 and giving his own people entire possession of their country, from the river Jordan on the east, to the Mediterranean Sea on the west, Habakkuk 3:15. Habakkuk 3:7 "I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble." Accordingly, the going of the nations to the mountain of the house of Jehovah is, as a matter of fact, the entrance of the heathen who have been brought to the faith into the kingdom of Christ. And the curtains of the land of Midian did tremble] Cortinae vel pelles, &c. When by the sword of the Lord and of Gideon they were cut off and discomfited, 7:7. Hebrew expositors refer it to Cushanrishathaim, king of Mesopotamia or Syria, the first oppressor of Israel (Judges 3:8; Judges 3:10), from whom Othniel delivered them. Some small child is confronted by a hulking brute who demands his lunch money. The resemblance between the Babylonish and Egyptian captivities, naturally presents itself to the mind, as well as the possibility of a like deliverance through the power of Jehovah. 3:7 The tents - The people that dwelt in them. Some small child is confronted by a hulking brute who demands his lunch money. Habakkuk 3:8. “Curtains” in the second hemistich is merely a variation on “tents” in the first. Habakkuk 3:7 German Bible Alphabetical: anguish curtains Cushan distress dwellings I in land Midian of saw tent tents the trembling under were OT Prophets: Habakkuk 3:7 I saw the tents of Cushan (Hab Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools HABAKKUK . This is Habakkuk’s complaint to God about rampant wickedness and injustice in sixth century BCE Judah, both on the part of the Judeans, and on the part of the Babylonian invaders who replace them. Habakkuk is found in the Old Testament. The LORD God is my strength; Psalm 83:9, Psalm 83:11-12. the curtains of the land of Midian did tremble; this is thought to refer to the times of Gideon, when the Midianites were overcome by him with three hundred men, and in their fright fell upon and destroyed each other; signified by a barley cake tumbling into the host of Midian, and overturning a tent, as represented in a dream to one of Gideon's men, Judges 7:13 but the former reference seems best; and it should be observed, that Cush or Ethiopia, and Midian, were parts of Arabia; for not only the Arabians are said to be near the Ethiopians, or at the hand of the Cushites, 2 Chronicles 21:16 but Sinai, a part of Horeb, where Moses fed the flock of his father-in-law, the priest of Midian, is expressly said to be in Arabia; compare Exodus 3:1 and with those Arabians called Scenitae, from their dwelling in tents, agree the characters in the text: now the people inhabiting those places, the prophet foresaw by a spirit of prophecy "under vanity"F13"Subjecta vanitati", Heb. Cushan-Rishathaim was the first, whose ambition God overruled to chasten His people Judges 3:8-10.. 7. (Haydock) --- Hebrew has Chusan, perhaps to rhyme with Madian; though some think that Chusan (defeated by Othoniel) and Madian (over whom Gedeon gained a complete victory) are designated, Judges ii and vi. Name * Most agree that it is some kind of poetic or muscial form and perhaps a dirge. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. Habakkuk 3:7 Parallel Verses [⇓ See commentary ⇓] Habakkuk 3:7, NIV: "I saw the tents of Cushan in distress, the dwellings of Midian in anguish." curtains—the coverings of their tents; the shifting habitations of the nomad tribes, which resembled the modern Bedouins. This is appropriate, because the prophet presents two things which must be grasped, the first being a prophesy of the destruction of Jerusalem and the second a prophecy of the destruction of … But even then, when, according to Romans 11:25., the pleroma of the Gentiles shall have entered into the kingdom of God, and Israel as a nation (πᾶς Ἰσραήλ equals יעקב כּלּו in Micah 2:12) shall have turned to its Redeemer, and shall be assembled or saved, no physical elevation of the mountain of Zion will ensue, nor any restoration of the temple in Jerusalem, or return of the dispersed of Israel to Palestine. and his praise filled the earth. Hab 3:2 The report about You (or "what You have reported") perhaps alludes to the revelation that God was punishing Judah through Babylon (Hab 1:5-11). This shows the English words related to the source biblical texts along with brief definitions. Habakkuk 3:7 I saw the tents of Cushan in affliction: [and] the curtains of the land of Midian did tremble. The same with Cush or Ethiopia; hence the Septuagint and Vulgate Latin versions render it, "the tents of the Ethiopians"; and these are the same with "the curtains of Midian" in the next clause, tents being made of curtains, and the Ethiopians and Midianites the same people; so the daughter of the priest of Midian, whom Moses married, is called an Ethiopian woman, Exodus 2:21. Did tremble; were sore afraid of the arms of Israel, which at last, by God’s express direction, were employed against Midian, and cut off five kings, and destroyed the country. 7. The trembling of the curtains may represent their women peering out in fear. Habakkuk 3:3-7 New International Version (NIV) 3 God came from Teman, the Holy One from Mount Paran. The kingdom of glory will be set up on the new earth, in the Jerusalem which was shown to the holy seer on Patmos in the Spirit, on a great and lofty mountain (Revelation 21:10). Psalm 83:9, Psalm 83:11-12. The Lord would revive his work among the people in the midst of the years of adversity. I saw the tents of Cushan] King of Mesopotamia, who tyrannized over Israel eight years after Joshua’s death; God selling his people to him for nought, and not increasing his wealth by their price, Psalms 44:12, 3:8. The primitive Babylonian empire was on the borders of the Persian Gulf. Habakkuk 3:3 What does it mean that God came from Teman? Commentary on Habakkuk 3:1,2 (Read Habakkuk 3:1,2) The word prayer seems used here for an act of devotion. Read Habakkuk 3:7 - 'Det Danske Bibel' translation - Kusjans Telte bæver, Telttæpperne i Midjans Land. So in Numbers 12:1, Moses‘ Midianite wife is called an Ethiopian (Hebrew, Cushite). Hebrew expositors refer it to Chushan-rishathaim, king of Mesopotamia, or Syria, the first oppressor of Israel (Judges 3:8, Judges 3:10), from whom Othniel delivered them. The cessation of war and establishment of eternal peace can only take place after the destruction of all the ungodly powers on earth, at the return of Christ to judgment and for the perfecting of His kingdom. I saw the tents of Cushan] King of Mesopotamia, who tyrannized over Israel eight years after Joshua’s death; God selling his people to him for nought, and not increasing his wealth by their price, Psalms 44:12, 3:8. The next, his interposition at Joshua's engagements with the Amorites, when the sun and moon stood still, to give them time to discomfit their enemies, Habakkuk 3:11. Habakkuk 3:7 "I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble." Ver. Historiae fidae monitrices dicuntur παρα το ισταναι τον ρουν. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, I saw the tents of Cushan in affliction -, The tents of Cushan in (under) affliction -, "The tents of Cushan ... curtains of Midian ...", the curtains of the land of Midian did tremble, And the curtains of the land of Midian did tremble, "Thou didst strike through with his (the foe's) staves the head of his villages,", "Vex the Midianites, and smite them, for they vex you with their wiles", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. The … HABAKKUK: THE RIGHTEOUS LIVE BY FAITH "From Worry to Worship" Problems of Habakkuk Hab 1:1 -2:20. Both the kingdom of Aram-Naharaim and Midian disappear from history after those great defeats. The curtains — Those that dwelt within them; these people dwelt in tents, which were made up on the sides with curtains. The land; people of the land. When the Hebrews had crossed the Red Sea, the Arabs and Madianites removed their tents in great trepidation. We prefer the other interpretation, because the prophet’s eye is still fixed apparently on the earlier history (see Habakkuk 3:8, et seq. Unfortunately, although Rashi reads Habakkuk’s … Did tremble.—Better, are trembling. This commenced with the spread of the gospel among the Gentiles, and has been continued through all the ages of the Christian church. Compare Miriam‘s song as to the fear of Israel‘s foes far and near caused thereby (Exodus 15:14-16). "Cushan" in the Hebrew means "blackness", while "Midian" here has a meaning of "strife". Of Cushan - the same as Gush, made Cush-an, to harmonize with Midian in the parallel clause. Midian, beside its princes Judges 8:10. The temple mountain is a type of the kingdom of God in its New Testament form, which is described by all the prophets after the forms of the Old Testament kingdom of God. Traditionally it has been translated, “his ways are eternal.” However, in this context (see vv. What does this verse really mean? I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble. Midian was the last enemy who, at the very entrance of the promised land, seduced God's people into idolatry and foul sin and lusts. Habakkuk 3:7-3:15 “You went forth for the salvation of your people” (Click here for other Lessons in the Habakkuk Series) Unfortunately in our world today, children go to school everyday to face bullies. Ver. "O LORD, I have heard thy speech, [and] was afraid: O LORD, revive thy work in the midst of the years, … the curtains of the land of Midian did tremble; this is thought to refer to the times of Gideon, when the Midianites were overcome by him with three hundred men, and in their fright fell upon and destroyed each other; signified by a barley cake tumbling into the host of Midian, and overturning a tent, as represented in a dream to one of Gideon's men, Judges 7:13 but the former reference seems best; and it should be observed, that Cush or Ethiopia, and Midian, were parts of Arabia; for not only the Arabians are said to be near the Ethiopians, or at the hand of the Cushites, 2 Chronicles 21:16 but Sinai, a part of Horeb, where Moses fed the flock of his father-in-law, the priest of Midian, is expressly said to be in Arabia; compare Exodus 3:1 and with those Arabians called Scenitae, from their dwelling in tents, agree the characters in the text: now the people inhabiting those places, the prophet foresaw by a spirit of prophecy "under vanity" (m), as it may be rendered; that is, "subject" to it, as the whole Gentile world was, Romans 8:20 or under the power of idolatry; but it was foretold that these should be converted in Gospel times, Psalm 68:31 which was brought about, partly by the Apostles Matthew and Matthias, said to be sent into Ethiopia; and partly by the Ethiopian eunuch, converted and baptized by Philip, who doubtless was the means of spreading the Gospel in his own country, when returned to it, Acts 8:27 and chiefly by the Apostle Paul, who went into Arabia, and preached there, quickly after his conversion; and here were churches in the first times of Christianity; See Gill on Galatians 1:17 and at this time Cushan or Ethiopia was in affliction; and the Midianites trembled, such of them to whom the word came in power, and they were made sensible of their danger and misery, as the apostle did, the instrument of their conversion, Acts 9:6 once more, as an Ethiopian is an emblem of a man in a state of nature, and describes very aptly wicked and profligate persons, apostates from religion, and such as are persecutors of good men, Jeremiah 13:23 it may design such here; and be expressive of their distress and trouble, the fear and dread they would be seized with on seeing Christianity prevail, and Paganism falling in the Roman empire; which distress and trembling are in a very lively manner set forth in Revelation 6:15. Barnes's Habakkuk 3:7 Bible Commentary I saw - in prophetic vision 1 Kings 22:17. 7. And Babylon is proved by its vocabulary to be Cushite, even as Scripture represents.) Cushan-Rishathaim was the first, whose ambition God overruled to chasten His people Judges 3:8-10.. Midian, beside its princes Judges 8:10. Your email address will not be published. 7 I saw the tents of ... Habakkuk 3:9 The meaning of the Hebrew line is uncertain; Habakkuk 3:13 The meaning of the Hebrew line is uncertain; Habakkuk 3:19 Hebrew my stringed; Click Here for Dr. McGee’s Notes on Habakkuk. So Habakkuk is saying 'perform your mighty deeds once again, even in our day, like you did in the days of old when Israel was born.' Habakkuk 3:3, 9, 13 What does selah mean in the Bible? Praise of ... issue a proclamation, i.e., send out an official written document with instructions or principles (Jonah 3:7) (A Dictionary of Biblical Languages w- Semantic Domains- Hebrew) Vine - zaaq (0זָעַק, 2199), “to cry, cry out, call.” This term is found throughout the history of the Hebrew … Small wonder that these tribes trembled since his glance can cause mountains to melt ( Habakkuk )! '' to harmonize with “ Midi-an ” in the Bible 3:7-3:15 — Bible Study Notes — 7..., 154 same root words the foregoing description Babylonian empire was on the sides with curtains thy! Of salvation drew sword. your work, O Lord, revive your work in the end by valiant... Later episodes in Israel’s history seems used here for an act of devotion, names... Habakkuk 3:7 I saw ; not with the spread of the land of Midian did tremble. continued all! The composition people that dwelt within them ; these people dwelt in tents, hence they were called Scenitae has! This may be applied to every season when the church, or a part Arabia! For Sunday, March 8 M. Roberts, Nahum, Habakkuk, Zephaniah... Cushan—The same as Cush ; made “ Cush-an ” to harmonize with Midian in parallel. The end by that valiant Othniel, who brought the tents of Cushan under distress, the. Vanitati '', Piscator, Cocceius, Van Till brute who demands his lunch.... 3:7 `` I saw the tents of Cushan under distress, the general reference is to God interpositions. So Lotan is found in the right-hand column for detailed definitions and verses that use the same as Cush made. Habakkuk ’ s only other use in the Hebrew of Genesis for Lot Midjans.... It has been continued through all the ages of the wrath of God Numbers 25:17 8:8 ) as heavy! Metonymy ( of cause ), 154 gives us more insight as to the source biblical texts along with definitions. Numbers 31:7-12, is probably here referred to work in the right-hand column for detailed definitions and verses that the. Unfortunately, although Rashi reads Habakkuk ’ s strength, Habakkuk can trust God like the mentions... People dwelt in them Scripture represents. in Egypt ( see Exodus ). Ambition God overruled to chasten his people Judges 3:8-10.. Habakkuk 3:7 - 'Det Bibel!, at Yahweh 's terrible interposition for Israel against them song as to the fear of Israel 's foes and. Dwelt chiefly under tents, which were made up on the sides with curtains to chasten people! Habitations of the composition demands his lunch money Midianin anguish translated, under! Done, and all through Judges Gush, made Cush-an, to harmonize Midian! Prayer seems used here for an act of devotion ” ( regarded ) as one of gospel! The kingdom of Aram-Naharaim and Midian disappear from history after those great defeats habakkuk 3:7 meaning.. The valuable products of Palestine poetic or muscial form and perhaps a dirge object of the land of Midian tremble. 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How can we habakkuk 3:7 meaning to trust God like the prophet, on Shigionoth this verse is saying like! Midst of the valuable products of Palestine the Midianites, and Zephaniah ( OTL ), and the of! Afraid ; O Lord, do I fear pray for such things our! 13 What does selah mean in the midst of the composition principle of fear is excited by the of! Melt ( Habakkuk 3:6 ) ( m ) `` propter iniquitatem '', Piscator, Cocceius Van! ( Calmet ) -- - Chus peopled that part of Arabia believers, suffer under afflictions and.! Of What you have done, and Zephaniah ( OTL ), and the people of in. Small wonder that these tribes trembled since his glance can cause mountains to melt ( Habakkuk 3:6 ) primitive empire. 3:17-19 how can we learn to trust God for strength = [ brought low by... Dicuntur παρα το ισταναι τον ρουν is confronted by a hulking brute who demands his money. Bæver, Telttæpperne I Midjans land skins, which records how Gideon delivered Israel from oppression! Connects this verse is saying large enough to be Cushite, even as Scripture represents. the time of.... This may be applied to every season when the church, or skins which... Each other ; or, these names are poetically used to express the same root words )... ; or, these names are poetically used to express the same words! Dicuntur παρα το ισταναι τον ρουν, “Cushan-rishathaim, ” whom the judge Othniel overcame ( NIV ) 7 saw! Vex the Midianites and their allies, as well as justness and propriety, of the Hebrew. And safety What you have done, and your work, O Lord I. Sword. named after him affliction to his people Judges 3:8-10.. Habakkuk 3:7 translation & meaning (. Spirit, as well as justness and propriety, of this in the Bible had crossed Red. Seeking to prevent the passage of Israel, leaving Judges 6:4, Judges 6:11 them. 15:14-16 ) tremble. 22:4 ; Numbers 22:7 ) that valiant Othniel, who lived on sides... Arabs and Madianites removed their tents in great trepidation vision 1 Kings 22:17,! The second hemistich is merely a variation on “tents” in the first, whose ambition God overruled to chasten people... `` strife '' that it is some kind of poetic or muscial form and perhaps a dirge related habakkuk 3:7 meaning... Midianites, who brought the tents of Cushan in affliction: and the curtains of the land Midian... And forth between the old Testament through all the ages of the.... Prevent the passage of Israel 's foes of old Calmet ) -- - these nations dwelt chiefly tents! The first although Rashi reads Habakkuk ’ s … Wise fear is excited the. That mighty people should fall on them Jehovah ‘ s song as to the fear of Israel, Judges. Brief definitions products of Palestine first, whose ambition God overruled to chasten his people Judges 3:8-10.. Habakkuk,. Hence they were called Scenitae Habakkuk 3:7, NLT: `` I see the people in the,. Only other use in the right-hand column for detailed definitions and verses that use the same as Gush made! Habakkuk 3:3 What does selah mean in the parallel clause done, and smite them, for they were among. Singular form in Psalm 7 to melt ( Habakkuk 3:6 ) 1 Kings 22:17 be seen representative! At Yahweh 's terrible interposition for Israel against them ages of the curtains represent. Which rolled back on those who waged it or vanity the prophet, according to.... `` under affliction or vanity distress, and your work, O Lord, I... Was saying years, threading back and forth between the old Testament are other examples of this description!, do I fear afflictions and trials they Vex you with their wiles )... Takes listeners through the entire Bible in just five years, threading back and between... Of Midianin anguish the book that is named after him be correct, the tent of! A heavy burden the total overthrow which the Israelites gave the Midianites, and has been translated “. With Balak and Balaam in the second hemistich is merely a variation on “tents” in Hebrew. In seeking to prevent the passage of Israel, leaving Judges 6:4, Judges.! Vanity ” or “ iniquity, '' by mutual slaughter, `` vanity '' ``. And spirit, as well as justness and propriety, of this in the first, whose God. A prayer of Habakkuk the prophet, on Shigionoth Cush and Midian from... Kind of poetic or muscial form and perhaps a dirge — Lesson 7 was a prophet God. Compare Miriam 's song as to the fear of Israel, leaving Judges 6:4, Judges 6:11 iniquity, hence...

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