Malachi 2:1-3 Commentary Malachi 2:4-11 Commentary; Malachi 2:12-16 Commentary; Malachi 2:17 Commentary; C H SPURGEON . He loves to listen to the holy talk of a holy people: “The Lord hearkened,” —. God never leaves himself without witnesses; and when the wicked are proudest, God’s people are often boldest. Malachi 3:13-15. Return unto me, and I will return unto you, saith the LORD of hosts. Font Size. The Targum is, "my Word shall be among you for a swift witness.'. Kimchi refers this to the day of judgment. In verses 1-4 we can see love from (1) The Coming Lord (Malachi 3:1-2) and from (2) The Purifying Lord (Malachi 3:3–4). Malachi 3:1. REBUKE OF INFIDELITY. Most people in the world have no experience of lasting joy in their lives. INTRODUCTION TO MALACHI 3. Malachi 4:3-6. and storehouses. He gives in a thousand ways that we cannot control, and he takes from us in as many ways which perhaps we cannot understand. THE MESSENGER OF THE COVENANT “The messenger of the covenant, whom ye delight in.”— Malachi 3:1 THE Lord’s people delight in the covenant itself. They had kept back from God’s service the money which was needful for the carrying on of the worship of his house. Malachi 1:1 Commentary Malachi 1:2-3 Commentary; Malachi 1:4-7 Commentary; Malachi 1:8 Commentary; Malachi 1:9-13 Commentary; Malachi 1:13-14 Commentary; EUGENE MERRILL . Malachi, the name of the last book of the OT, means "my messenger". 6 “I the Lord do not change. rad. see Malachi 1:8. Ye are cursed with a curse: for ye have robbed me, even this whole nation. what have we to turn from, or repent of? Bring ye all the tithes into the storehouse,.... Or "treasury"F5אל בית האוצר "thesaurum", Junius & Tremellius, Piscator; "vel in domum thesauri", Pagninus, Montanus, Cocceius, Burkius. Till then, you are like priests with defiled feet, unfit to come into the sanctuary of God; but when Christ has purified you, fail not to draw near to God, and to present your thanks-offering unto him. what calumny is this? Kimchi observes, that in other sins charged upon the nation, the people were not all alike guilty, but in this which respected the tithes and offerings they were. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name. But those who work wickedness, tempt God by presumptuous sins. Malachi 1:1-3. They do not think badly of themselves, but the Lord thinks badly of them, and his judgment is always just. Yet ye have robbed me; keeping back from the priests and Levites, his ministers, what was due to them; and which, being no other than a spoiling or robbing of them, might be interpreted a robbing of God: But ye say, wherein have we robbed thee? The Syriac version is. He is just, and always just, he hates sin, and always hates sin; yet that unchangeableness of his is always on the side of the people of his choice. Ye wanderers from God, take this invitation home to your hearts, and act upon it. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. MaimonidesF1Hilchot Melachim, c. 12. sect. They had kept themselves poor by their own meanness. They could not make out why they were so poor, and why they could not get on; the real reason was that there was a curse resting upon all that they did, because they had robbed God. Solid Joys. The yoke of Christ is easy. Interactive Bible study with John Piper. Malachi 3:6. And purge them as gold and silver; are purged in the fire from their dross: this shows of what worth and value, and in what esteem the Lord's people are to him; he reckons of them as gold and silver, and as his peculiar treasure: and it suggests, that before conversion they are joined unto and mixed with wicked men, comparable to dross; and that they have in them the dross, corruption, and impurity of sin; which is original and natural to them, and inherent in them, and which can only be removed by the grace of God and blood of Christ. l. 35. c. 15. speaks of a kind of sulphur which fullers make use of. Yet most people today have never heard of John Gill. When they shall see the land freed from the devouring locust, and other hurtful creatures; the former and the latter rains given in their season, and the earth yielding a large increase: for ye shall be a delightsome land, saith the Lord of hosts; or a desirableF14ארץ חפץ "terra desiderabilis", V. L. Pagninus, Drusius; "terra beneplaciti", Montanus, Vatablus, Burkius; "oblectationis", Junius & Tremellius, Piscator. , denotes great abundance and fulness of good things, so that there should be enough and to spare; and yet, as Gussetius observes, not enough to answer and express the abundance of mercy and goodness in the heart of God. A metaphor signifying the same thing as before, the removing of spotted doctrines or spotted persons, the one by the preaching of the Gospel, the other by awful judgments, as spots in garments are removed by the fuller's herb or soap. Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? Then shall the offering of Judah and Jerusalem be pleasant unto the Lord,.... Or "sweet"F2ערבה "dulcescet", Vatablus, Pagninus, Montanus, Drusius; "dulce", Piscator. , &c.; they are increased with children, by which their houses or families are built up; they are in a well settled and established condition; they abound in riches and honours; they are set in high places, and are in great esteem among men, even such who make it their constant business to commit sin: yea, they that tempt God; or "yea, they tempt God"F21גם בחנו "etiam probaverunt", Pagninus, Montanus, Burkius. this is the true language of the Pharisees in Christ's time, who, touching the righteousness of the law, were blameless in their own esteem, and were the ninety and nine just persons that needed not repentance, Luke 15:7. This chapter begins with a prophecy of John the Baptist, the forerunner of Christ; and of the coming of Christ, and the effects and consequences of it, with respect both to the righteous and the wicked; and it contains accusations and charges of sin against the Jews, intermixed with exhortations to repentance. Yet ye say, what have we spoken so much against thee? 219. Malachi The book of Malachi is the twelfth of the Minor Prophets and brings the second part (the Nebi’im ) of the three-part Hebrew canon to an end. The words may be rendered, even "my jewels in the day that I shall make"F25ליום אשר אני עשה "illa die quam facio", so some in Vatablus; "in diem quem ego facio peculium", Cocceius, Burkius. And he shall sit as a refiner and purifier of silver: Christ comes suddenly, but he comes to stay: “He shall sit.” If he comes into our heart at this moment, — and he may come there suddenly, — he will come to stay there, and he will sit there “as a refiner and purifier of silver.”. Malachi 2:17 Great Difference; RAY STEDMAN . ib. Some do not hold "Malachi" as a first name but a designation. It is always best to be right with God. Erring men usually have something to say for themselves. Those men, called to holy service, shall offer unto the Lord offerings in righteousness after he has cleansed and purified them. ; notwithstanding they were thus chastised of the Lord, yet were not reformed, but went on in withholding from God and the priests, what belonged to them: even this whole nation; the sin was become general, and therefore a general judgment was inflicted on them: Grotius thinks, that the people seeing the priests withhold the tithes from the Levites, they refused to pay them to them, and so the sin became universal. He was like a refiner’s fire, consuming the false pretensions of the Pharisees, and the vain boastings of the Scribes. Malachi Commentary (recommended) F B MEYER . Hist. Either the wicked, who will be "converted"F26ושב־תאם "et convertemini", Cocceius, Gussetius, so Pagninus, Montanus; "conversi", Drusius, Junius & Tremellius. Breithaupt. Malachi 3:4-5. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Spurgeon's Verse Expositions of the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible. Malachi 3:3. The selfrighteous can always invent some excuse, or ask some question, as they did here: “Wherein shall we return?”. SermonAudio.com - Malachi 3 Sermons. Those were indeed bad old times when the mass of the people looked only to their own temporal comfort, when they saw the wicked become rich, they wished that they were wicked too, in order that they might be rich. Yet, often, thinking leads to speaking; and there ought to be no speaking without previous thought. says it is a plant which purifies and cleanses; and JeromF24Comment. for ye have robbed me; because of this their iniquity, in not bringing their offerings to the Lord, and the tithes to the priests and Levites, their land was stricken with barrenness, and God gave them cleanness of teeth, and want of bread in all places: or, "but ye have robbed me"F4ואתי א־תאם קבעים "et tamen diripitis me", De Dieu. Malachi 3:16 New International Version (NIV) The Faithful Remnant. and have not kept them, but transgressed them by observing the traditions of men, Matthew 15:3 so it is an instance of the patience and forbearance of God, that they were not as yet consumed; and of his grace and goodness, that he should address them as follows: Return unto me, and I will return unto you, saith the Lord of hosts; this message was carried to them by John the Baptist, the forerunner of Christ, and by Christ himself, who both preached the doctrine of repentance to this people, Matthew 3:2. ברר. in Jer. and who shall stand when he appeareth? Malachi 3 He preached in the same church as C. H. Spurgeon over one hundred years earlier. 76. For I am the Lord,.... Or Jehovah; a name peculiar to the most High, and so a proof of the deity of Christ, who here speaks; and is expressive of his being; of his self-existence; of his purity and simplicity; of his immensity and infinity; and of his eternity and sovereignty: I change not; being the same today, yesterday, and forever; he changed not in his divine nature and personality by becoming man; he took that into union with him he had not before, but remained the same he ever was; nor did he change in his threatenings of destruction to the Jews, which came upon them according to his word; nor in his promises of his Spirit, and presence, and protection to his people; nor will he ever change in his love and affections to them; nor in the efficacy of his blood, sacrifice, and righteousness; wherefore, as this is introduced to assure the truth and certainty of what is said before, concerning his being a swift witness against the wicked, so also for the comfort of the saints, as follows. what is it that is reported we say against thee? Malachi 3:1. Your words have been stout against me, saith the LORD. De Dieu observes, that the word in the Ethiopic language signifies a prince as well as a messenger, and so may be rendered, "the Prince of the covenant", which is a way of speaking used in Daniel 11:22. whom ye delight in; either carnally, as they pleased themselves with the thoughts of a temporal prince, and of great honour and grandeur under him; and as they would have done, had he submitted to have been made a king by them in this sense; or rather spiritually, and so is to be understood of such who had a spiritual knowledge of him, and joy in him; who rejoiced and delighted in the contemplation of his person, offices, righteousness, and salvation: he shall come, saith the Lord of hosts; this expresses the certainty of his coming, being said by himself, who is the Lord of hosts, the Lord of armies in heaven and in earth, the King of kings, and Lord of lords. Malachi 3:12. 7 Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Daily devotional with John Piper. Malachi 3:3. 1 It is simply incredible to us that he failed to include all of Malachi 3 in such an analysis, for the first verse ( Malachi 3:1 ) of this chapter is one of the most brilliant and revealing prophecies of Jesus Christ in the whole Bible. ; from the punishment threatened; they escape it, and go on with impunity; from which observations these persons reasoned that there was no God of judgment, or that judged in the earth; that there was no providence concerned about human affairs; and that there was nothing in religion; and these were the hard and stout words which they spoke against the Lord. The Septuagint and Arabic versions render it, "and that reverence his name"; and the Syriac version, "that praise his name"; and the Targum is, that think of the glory of his name. and prove me now herewith, saith the Lord of hosts; by bringing in all their tithes; when they would find, by making this experiment or trial, that the curse would be removed from them, and blessings be largely and liberally bestowed upon them by him, who is the Lord of hosts, and so able to perform any promise he makes; and here one is implied, and is as follows: if I will not open you the windows of heaven; which had been shut and stopped up, and let down no rain upon their land, which brought a scarcity of provisions among them; but now, upon a change in their conduct it is suggested that these windows or floodgates should be opened, and rain let down plentifully upon them, which only could be done by the Lord himself; for the key of rain is one of the three keys, the Jews sayF9T. About Donate. “But you ask, ‘How are we to return?’ And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, with the LORD of hosts. 1. , "after they have separated the first tithe every year, they separate the second tithe, as it is said "thou shalt truly tithe all the increase of thy seed", &c. Deuteronomy 14:22 and in the third year, and in the sixth, they separate the poor's tithe, instead of the second tithe. Malachi 3:16. and that thought upon his name; either the name of the Father; not any particular name of his, by which he is known, but him himself; for, as Kimchi observes, his name is himself, and he himself is his name; and especially as he is in Christ, and proclaimed in him; and this is expressive of faith in him, love to him, and reverence of him: or the name of Christ; and not any particular name of his, unless it be Jesus the Saviour: but rather his person as the Son of God; his office as Mediator; and his blood, righteousness, and sacrifice: and it is not a bare thinking of him that is here intended, but such a thought of him as is accompanied with esteem and value for him, because of the dignity of his person, and the riches of his grace. 2. . Finding the new version too difficult to understand? or "what have we spoken against thee?" Ye are cursed with a curse,.... Or "with penury", as the Vulgate Latin version; which, though not a proper rendering of the word, is the meaning of the curse they were cursed with; rain was withheld from them for their sins, and the earth did not bring forth its usual increase; wherefore there was want of food in all their land; their blessings were cursed, as in Malachi 2:2 for the following reason. When he should be manifest in Israel, and come preaching the Gospel of the kingdom; who could bear the doctrines delivered by him, concerning his deity and equality with God the Father; concerning his character and mission as the Messiah, and his kingdom not being a temporal, but a spiritual one; concerning his giving his flesh for the life of the world, and eating that by faith; concerning distinguishing and efficacious grace; and all such that so severely struck at the wickedness of the Scribes and Pharisees, and their self-righteous principles; and especially since for judgment he came, that they might not see? Some render the words, as Junius, "so that ye shall not be sufficient"; either to gather in the increase, or to consume it. And he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness. as not being conscious of any such evil; or, however, impudently standing in it, that they were not guilty: to which is returned the answer. Those men, called to holy service, shall offer unto the Lord offerings in righteousness after he has cleansed and purified them. No. So De Dieu. When the sword of the foeman is drawn from its sheath, when disease is putting down its myriads, when God’s vengeance has laid hold upon the ungodly, he will be a hiding-place for his people, and will care for them as a man would anxiously care, not only for his son, but for his only son, one who is obedient and faithful to his father: “his own son that serveth him.”. ; for there were places in the temple where the tithe was put, and from thence distributed to the priests and Levites, for the support of their families, as they wanted. c. 9. sect. here used signifies; who are loved with an everlasting love; chosen in him; redeemed by him; justified by his righteousness; have the graces of his Spirit in them: and will be glorified: they are a peculiar people, separate from all others, and preferred unto them; for whom Christ has the strongest affection, and takes special care of: and there is a time when he will make them up; the number of them is already complete in eternal election; and there was a gathering of them together in Christ at his death; at every conversion there is an addition to them, as his regenerated and sanctified ones; and at death they are received into heaven, into his presence and bosom; and at the last day there will be a collection of them all together. Bibliography InformationGill, John. https://www.studylight.org/commentaries/spe/malachi-3.html. The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. 4. , interpreted of the world to come, or times of the Messiah. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. ; since this is the case, that the worshippers of God are not regarded, and there is nothing got by serving him; they that are proud and haughty, that neither fear God nor regard men, are the happy persons; even presumptuous sinners, as the wordF18זדים "arrogantes", V. L.; "feroces", Cocceius. All of our resources exist to guide you toward everlasting joy in Jesus Christ. Then shall ye return, and discern between the righteous and the wicked, Not now, but then; by-and-by, there shall be a distinguishing mark set upon all mankind: “Then shall ye return, and discern between the righteous and the wicked,” —. Malachi 1:8 Devotional Commentary; J R MILLER . and fullers, with the Romans, were wont to make use of that along with chalk to take out spots; and so PlinyF26Nat. He will take notice of what you say when you go out of this house of prayer. Malachi 3:3. Malachi 3. 16 Then those who feared the Lord talked with each other, and the Lord listened and heard. Malachi 3:10. 1999. so Fagius reads: but according to Munster's edition it is, the second and third tithes I gave to the stranger, the fatherless, and the widow; see Deuteronomy 26:12. This is their comfort; even the immutability of God is on the side of his people. There is, in the religion of Jesus Christ, a power that is a great purgative and a great refiner. ; by their wicked words and actions, and try whether he will cause his judgments to fall upon them, which he has threatened to such sinners; see Isaiah 5:18. are even delivered; or, "and are delivered"F23וימלטו "et evaserunt", Pagninus, Montanus; "et effugerunt", Cocceius. The Big Idea: Malachi (power point). Middot, c. 2. sect. Malachi 3:6. And he shall sit as a refiner, and purifier of silver,.... Kimchi interprets this, as he does the latter part of the preceding verse Malachi 3:2, of the day, and not of the Lord, which he compares to a judge that sits and separates the guilty from the innocent; see 1 Corinthians 3:13 but it is to be understood of the Lord himself, and expresses his diligence in sitting and separating good men and principles from bad ones, just as silver is purified and refined from dross. Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years. New International Version (NIV) Bible Book List. The Targum is, "return to my worship, and I will look in my word to do well unto you, saith the Lord of hosts;'. Malachi 1 Commentary 1856; G CAMPBELL MORGAN . And heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. Malachi 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, … The coming that man must endure is the coming of the Messenger of the covenant, but it is His second coming. And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts. 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